Monthly Archives: July 2024

St. Olave’s, Hart Street

14 Replies

St. Olave, on the corner of Hart Street and Seething Lane is a wonderful City church. One of the few medieval churches that survived the Great Fire of 1666, it was badly bombed in the last war with only the tower and walls surviving. Wonderfully restored in the 1950s, the church is well worth a visit.

The following print from 1736 shows the same view as in the above photo, and a visitor from 1736 would immediately recognise the church, although the surrounding buildings are now very different:

© The Trustees of the British Museum Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

There are minor changes, for example the crenellations along the top of the church walls have been lost, as has the porch over the door to the church on Hart Street. This door provides one of two main entrances today:

The above print from 1736 provides the following information about the church:

“This Church was dedicated to St. Olave, King of Norway, professing ye Christian Religion. he endeavoured to win his Subjects over thereto, but they took up Arms, and with ye Assistance of Canute King of England and Denmark overcame and murdered him A.D. 1028. he was deemed a Martyr, and is commemorated July ye 28th. the first Account we have of this Church is that William de Samford was Rector in 1319. It was repaired by ye Parish in 1633 with cost of £437. the Patronage of ye Rectory was formerly in the Family of Nevil, then in that of Cely (who were considerable Benefactors to ye Fabrick) and afterward in that of ye Lord Windsor, it is now in ye Gift of 5 gentlemen of ye Parish as Trustees by Appointment of Sir Andrew Richards who was Sheriff in 1651 and died in 1672. It was formerly called St. Olave neat ye Tower of London, but now St. Olave Hart Street from its situation n ye South side of Hart street at ye North West corner of Seething Lane near Crutched Fryers in Tower Ward within ye City of London.”

There are some very different interpretations of the story of Olave. he seems to have been baptised in the year 1010, in the Norman city of Rouen. He then helped the Anglo-Saxon King Æthelred II (also known as Æthelred the Unready) to regain his throne after the death of Danish King Sweyn Forkbeard.

Sweyn’s son was King Cnut, who took the thrones of England and Denmark in 1016, and would take the throne of Norway from Olave in 1028.

Olave was killed at the Battle of Stiklestad, when he was trying to retake his Norwegian throne.

He was declared a saint in 1031 by the English Bishop Grimketel who was working as a missionary in Norway at the time of Olave’s death.

Nidaros Cathedral, a wonderful Gothic cathedral, in Trondheim, Norway, which claims to be the world’s most northern mediaeval cathedral, is built over the site of Olave’s tomb.

St. Olave’s feast day is now the 29th of July, rather than the 28th as detailed in the text with the 1736 print, and if you work in the Faroe Islands, it is a public holiday.

View of the church from Seething Lane:

And the view of the church from Seething Lane today is much the same as it was in 1810:

© The Trustees of the British Museum Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

The gate from Seething Lane to what remains of the churchyard dates from 1658 and has three skulls in the centre and a skull on either side for decoration:

The gateway is Grade II* listed, and Historic England dates the wall and railing to perhaps the 18th century and the iron gates to the early 19th century.

Once through the gates, there is a small churchyard, steps down to the entrance to the church, and on the right an interesting post. Not sure what this could have been, possibly a parish boundary marker:

The Navy Office was once located close to the church, and on the wall to the right of the entrance is a plaque which records the following:

“Entrance to the South Gallery and the Navy Office Pew often mentioned in the Diary of Samuel Pepys. Tablet erected 1891.”

The entrance to the South Gallery of the church was discovered in 1883. The church had been granted a sum of £1,200 by the Charity Commissioners to undertake repairs to the fabric of the church.

A cement like material had been used to cover the walls, and on removing the cement, the old entrance was discovered, and was believed to have been where a wooden gallery extended to the Navy Office allowing Pepys to reach the Navy Office pew in the church from the Navy Office, without getting wet.

Inside the church, looking up to the altar:

The same view in the late 19th century:

Although the church had been very badly damaged during the war, and the wooden roof and wooden interior fittings had burnt, it still has the feel of an old church – which indeed it is.

On Wednesday and Thursday lunchtimes, well attended musical recitals take place in the church, but on the Friday afternoon of my visit, the church was very quiet, and for 20 minutes I had the church to myself.

Noise from the outside hardly penetrates the thick walls of these early City churches, and the sound of the camera shutter seemed excessively loud in this quiet space.

The southern gallery to the right of the altar:

The northern gallery to the left of the altar:

Looking back to the western end of the church:

St. Olave has four sword stands, two came from Allhallows Staining, and two have always belonged to St. Olave:

The book “The Annals of St. Olave Hart Street and Allhallows Staining” by the Rev Alfred Povah (1894) has the following to say about the sword stands:

“These picturesque pieces of church furniture – we have no evidence of such earlier than Queen Elizabeth’s reign – are often admired by visitors who have, perhaps, no precise notion of the purpose which they served. It was, till very recently, the custom for the Lord Mayor, accompanied by the Sheriffs to attend divine service at a City church on Sunday morning, and by their presence and their retinue, a larger congregation was drawn to the support of various charities.

On these occasions the Lord Mayor was escorted by the Bearer of the Mace and the Bearer of the State Sword, and our forefathers often did honour to a parishioner elected to be Lord Mayor, by causing a sword stand, sword rest, or ‘branch’ sometimes called a ‘Trophy of Arms’ to be placed upon his pew.”

Memorial to Samuel Pepys:

Samuel Pepys regularly attended services at St. Olave and when Elizabeth his wife died, she was buried in the church on the 13th of November, 1669. Her monument is high on the wall to the left of the altar.

When Samuel Pepys died on the 26th of May, 1703, he was also buried in the church. The entry in the church register reads “1703, June 4. Samuel Pepys buried in a vault by ye communion table”.

The memorial to Pepys would not be erected for well over one hundred years, and came about due to the actions of the London and Middlesex Archaeological Society, as the book, the Annals of St. Olave records:

“As far back as the year 1864, on the occasion of a visit by the Members of the London and Middlesex Archaeological Society. I proposed that a Memorial of Samuel Pepys should be placed in the Church of St. Olave, Hart Street, and promises of support were received from the Clothworkers’ Company, the Trinity House, Magdalene College Cambridge, and others.

It was not, however, till the Members of the Middlesex Archaeological Society paid a second visit to the Church in 1882, that the want of such a memorial was again publicly noticed. Mr. Henry B. Wheatley, who read a paper on that occasion, conferred with Mr. (now Sir) Owen Roberts, the Clerk to the Clothworkers’ Company and myself. At a meeting held July 5th, 1882, a committee, mainly representative of the great institutions with which Pepys had been connected, was appointed.”

Despite offers from a number of architects and sculptors, work on the design of the memorial was left to a Mr. (later Sir) Arthur Blomfield, and his design was met with approval by the committee.

An appeal for subscriptions to fund the memorial was met with a “liberal response”, and when complete, a service to unveil the memorial was arranged for Tuesday the 18th of March, 1884 at three p.m..

It was intended that the memorial was unveiled by the Earl Northbrook, First Lord of the Admiralty, given Pepys association with the Admiralty, however on the day, Northbrook could not attend, and it was instead unveiled by J. Russell Lowell, the United States Minister.

It was noted at the service that for the past 180 years, questions from visitors as to the location of the Pepys Memorial could only be meet with the reply that his only visible reference in the church was the entry about his burial in the church register, but now there was a stone monument placed on the wall, and in a fitting location as it was near the door where Pepys had entered from the Navy Office.

Whilst Pepys is probably the most famous of those with a memorial in the church, there are many other historic and fascinating memorials, including one which tells of the horrendous death rate for children in earlier centuries:

The memorial is to Reverend John Letts, who was rector of the parish for nearly twenty years. He died at the age of 57 on the 24th of March, 1857, and the memorial was erected by:

“His sorrowing Widow to the Memory of Her beloved Husband and of their children, Charlotte, Amy, Sarianne, Viola and Egerton who preceded their Father to the Grave”.

Five children who had died before their father. The monument does not record how many children John Letts and his unnamed wife had in total. There was at least one more as the monument records that Letts had died when on a visit to his Son at Staunton Harold, Leicestershire.

Life for the young was very precarious, even within a family who, with a father who was the Reverend of a City church, must have been reasonably well to do.

St. Olave’s association with Trinity House can be seen with a model of a lightship in the church. This is the lightship that was based in the North Sea at Smiths Knoll, an area a few miles off Great Yarmouth in Norfolk:

Stone tablet inlaid with brass – a memorial to John Orgone and his wife Ellyne:

There is no record of the death of John, but in the church registers there is an entry for Ellyn dated the 7th of June, 1580, which reads: “Ellin the wife of M’ John Organ aged 54 years of a swelling in the head”.

The two scrolls above the figures read: “Learne to dye” and “ys ye waye to life”. Between them is the representation of a wool sack, with a trademark and the initials IO (a merchants mark).

A fascinating record of a 16th century London merchant.

The next momument tells a story of how monuments were lost, and occasionally recovered, following wartime damage to the church.

This is the memorial to the physician Peter Turner who died on the 17th of May, 1614:

As mentioned earlier in the post, the church was badly damaged during the last war. Fire had gutted the interior, destroying the wood roof, pews etc. but leaving the stone walls, the tower and many of the monuments within.

There was a large amount of looting of bombed sites during the war. My father recorded furniture being stolen from one of the flats in his estate which had been damaged by an incendiary bomb.

Peter Turner’s monument was presumably stolen, as it went missing from the church.

It reappeared at an art auction in April 2010, and returned to its original position within the church the following year, almost 70 years after going missing.

There is much though that was lost from the overall monument as can be seen from the photo, with the original stone around the bust still missing, as is the stone below the bust and the plaque with the inscription, which are all new.

One that has remained in the church is this impressive memorial to Sir James Deane, who died on the 16th of May, 1608:

His entry in the church register states: “1608, June the 2. S’ James Deane Knight deceased on the 16th of Maie at his howse in hackneye being brought to London, was on the 2 of June following buried in the chancell.”

There is a related register entry which reads: “1600-1, March 16. A Cresom woman child of S’ James Deane’s”.

Cresom or “chrisomes” was an archaic term for death in infants. Chrisomes was used to describe the death of an infant under one month of age. The term came from the name of a white linen cloth that was used to cover a baby’s head when baptised, and was also used as a shroud for a dead baby.

If you look at the photo of the monument above, there is a central panel with a man and woman facing each other and praying. In the centre, below them, there are two babies, with the lower with its head resting on a skull, to symbolise death:

Another reminder of the terribly high child death rate, and how those who could afford a monument wanted to record their children, including those who died as babies, as being part of their family. My post on Bills of Mortality – Death in early 18th Century London, goes into some depth on the causes of death, and just how relatively few children reached adulthood.

Dame Anne, the wife of Sir John Radclif, Knight, who died on the 10th of December, 1585, and well over 400 years later, continues to kneel in perpetual prayer:

As does Andrew Bayninge, who died on the 21st of December 1610, aged 67:

Next is the statue of, and memorial to Sir Andrew Riccard, who died in 1672:

Sir Andrew Riccard was a leading member of two of the trading companies that contributed so much to the financial and trading success of the City of London in the 17th and 18th centuries; the East India Company and the Turkey Company.

The text below his statue reads:

“Sacred be the Statue here raised by Gratitude & Respect to eternize the Memory of Sir ANDREW RICCARD Kn’t. A Citizen &. opulent- Merchant of London Whose active Piety, inflexible Integrity & extensive Abilities alike distinguished and exalted Him in the Opinion of the Wise and Good. Adverse to his Wish, He was frequently chosen Chairman of the Honorable East India Company, and filled with equal Credit, for eighteen successive Years, the same eminent Station in the Turkey Company. Among many Instances of his Love to GOD and liberal Spirit towards Man one as it demands peculiar Praise deserves to be distinctly recorded. He nobly left the PERPETUAL ADVOWSON of this Parish, in Trust of five of its senior Inhabitants. He died the 6th of Sep’ In the Year of our LORD 1672 of his Age 68.”

I suspect that it was not too much “adverse to his wish” that he was frequently chosen as chairman, as these would have been prestige roles in the City and would have made him a wealthy man, as perhaps the scale of his monument suggests.

Another statue records one of the international inhabitants of London. This is Peter Cappone, originally from Florence, and who died in the City of London in1582:

The entry in the register records that he died of the plaque on the 27th of October, 1582, one of the many years during the 16th century when the plaque was a cause of death in London. Not on the scale of the outbreak in 1665, but a continuous risk among the many risks to health for Londoners over the centuries.

St. Olave is a wonderful City church. Restored following wartime bombing to a standard where it still provides a sense of the church when some of those commemorated around the walls once knew St. Olave, Hart Street.

alondoninheritance.com

Whittington’s Stone and Whittington Park

22 Replies

There is an area around Archway underground station where the name Whittington, and the symbol of a cat features prominently, and this area is the subject of today’s post, to track down the location of some 1980’s photos, the first of which is of the Whittington Stone and Cat:

The same view, forty years later:

The view is the same, although today the railings are painted black, but this change must have been made some years ago, as the red paint of the railings in my father’s photo is showing through.

The Whittington Stone is located a short distance north of Archway station on Highgate Hill, at the point where the street starts to run up to Highgate.

The monument is Grade II listed, and the Historic England listing provides some background as to the history of the stone:

“Memorial stone. Erected 1821, restored 1935, cat sculpture added 1964. Segmental-headed slab of Portland stone on a plinth, the inscription to the south-west side now almost completely eroded, that to the north-east detailing the career of the medieval merchant and City dignitary Sir Richard Whittington (c.1354–1423), including his three terms as Lord Mayor of London. Atop the slab is a sculpture of a cat by Jonathan Kenworthy, in polished black Kellymount limestone. Iron railings, oval in plan, with spearhead finials and overthrow, surround the stone. The memorial marks the legendary site where ‘Dick Whittington’ Sir Richard’s folkloric alter ego, returning home discouraged after a disastrous attempt to make his fortune in the City, heard the bells of St Mary le Bow ring out, ‘Turn again Whittington, thrice Lord Mayor of London.”

The listing states that the memorial stone was erected in 1821, however it replaced an earlier stone, and I found a number of newspaper records of the existence of a stone from the 18th century, including the following from the 24th of October, 1761:

“Monday Night about nine o’Clock, two Highwaymen well mounted, stopt and robbed a Country Grazier going out of Town, just by the Whittington Stone, of 4s, and his Horse whip. And after wishing him a good Night, rode off towards London.”

A Country Grazier was another name for a farmer who kept and grazed sheep or cows, and the report is a reminder of how in the 18th century, this area was still very rural. Very few houses, and Highgate Hill surrounded by fields.

As the listing records, the stone is the legendary site of where Dick Whittington heard the bells of St. Mary le Bow and decided to return to the City.

What ever the truth of the legend, the inclusion of a cat (which was only added to the stone in 1964) is more pantomime than history, and even in 1824 alternative sources for the cat were being quoted when talking about the stone, as in the following which is from the British Press newspaper on the 6th of September, 1824:

“Towards the bottom of Highgate Hill, on the south side of the road, stands an upright stone, inscribed ‘Whittington’s Stone’. This marks the situation of another stone, on which Richard Whittington is traditionally said to have sat, when, having run away from his master, he rested to ruminate on his hard fate, and was urged to return back by a peal from Bow bells, in the following:- ‘Turn again, Whittington, Thrice Lord Mayor of London’.

Certain it is, that Whittington served the office of Lord Mayor three times, viz, in the years 1398, 1406 and 1419. He also founded several public edifices and charitable institutions. Some idea of his wealth may be formed from the circumstance of his destroying bonds which he held of the King (Henry V) to the amount of £60,000, in a fire of cinnamon, cloves, and other spices, which he had made, at an entertainment given to the monarch at Guildhall.

A similar anecdote to that of the destruction of the bonds, is related of a merchant to whom Charles V of Spain was indebted in a much larger sum; but as Whittington lived long before that time, it is fair to suppose, that, if true at all, the story belongs to the London citizen.

The fable of the cat, by which Whittington is much better known than by his generosity to Hen. V., is however borrowed from the East. Sir William Gore Ouseley, in his travels, speaking of the origin of the name of an island in the Persian Gulf, relates, on the authority of a Persian manuscript, that in the tenth century, one Keis, the son of a poor widow of Siraf, embarked for India, with his sole property, a cat:- There he fortunately arrived, at a time when the Palace was infested by mice and rats, that they invaded the King’s food, and persons were employed to drive them from the royal banquet. Keis produced his cat, the noxious animals soon disappeared, and magnificent rewards were bestowed on the adventurer of Siraf, who returned to that city, and afterwards, with his mother and brothers, settled in the island, which, from him, has been denominated Keis, or, according to the Persians, Keish.”

Keis is the name of the son of the widow in the above story, and still today, Keis is the name of a small Iranian island off the Iranian coast in the Persian Gulf, with much of the island being occupied by what is labelled on Google maps as an “International Airport”.

Whether there is any truth in the story of Keis and his cat, the article serves to illustrate how stories and legends develop and cross boundaries, and how it is almost impossible to be sure of almost any similar stories to Dick Whittington and his cat.

The Whittington Stone with Highgate Hill in the background:

The following map shows the area today, and the red circle marks the location of the Whittington Stone. The red rectangle marks the location of my next stop  (© OpenStreetMap contributors):

But before leaving the stone, there are a number of prints from the 19th century which provide a rather romantic view of Whittington at the stone.

The following print from 1849 is of Whittington hearing the sound of Bow Bells whilst leaning against what was then described as a “milestone” (and in 1849 there is no cat):

© The Trustees of the British Museum Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

A milestone would make more sense, as at the time, Highgate Hill was the main route from London to Highgate.

I also looked for views of Highgate Hill and found the following print, dating from 1745 and titled “A Prospect of Highgate from upper Holloway”. The road showing curving up to buildings in the distance is presumably Highgate Hill, and if you look carefully to the right of this road where it starts to curve to the right, there appears to be some form of stone monument:

© The Trustees of the British Museum Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

The problems I have with this print is that Highgate Hill did not curve as shown in the print. The following extract from Rocque’s map of 1746, so the same time as the above print, shows the area between Upper Holloway and Highgate (top left). The location of Archway is circled, and the approximate location of where the stone is today is marked:

Another example of how difficult it is to be sure of stories, the appearance of places, and the history of artifacts such as Whittington’s stone.

Whittington’s name, and the symbol of a cat can be found in many places around Archway. Next to the stone is the Whittington Stone pub, a modern version of an earlier pub (I have not included the photo in the post as there were plenty of drinkers sitting outside), and further up Highgate Hill is the Whittington Hospital.

There was another Whittington related place I wanted to find, where my father had photographed some 1980s murals, but before I reached Whittington Park, I found the location of a 1980s photo that I was unsure I would ever find as there were no identifiable features:

Forty years later in 2024:

The shop is on Holloway Road, and is an interesting example of how some types of business occupy the same place for many decades.

Today, the shop is occupied by a hairdresser, as it was 40 years earlier, and judging by the appearance of the place in the 1980s photo, it had already been there for some years.

The persistence of this type of business can be seen in many places across London. Although the names have changed over the decades, they continue to be a hairdresser – a business that cannot be replaced by the Internet, or by changing retail fashions.

The long terrace of buildings on Holloway Road in which the hairdresser is located:

Looking south along Holloway Road, and there is a rather nice painted advertising sign on the side of a building:

A sign advertising “Brymay”, one of the brands of the match manufacturer Bryant & May:

I then reached the Holloway Road entrance to Whittington Park, and it was in this park, 40 years ago, that my father photographed three rather good murals:

The above mural features Dick Whittington sitting on a milestone, along with his cat, both looking back at the City of London (again the stone being a milestone makes sense).

The mural below appears to be a mix of various cartoon and film characters:

And the third mural again features a cat, with a capital W on his tea shirt for Whittington:

The cat shown above was the symbol of the Whittington Park Community Association in the 1970s and 1980s.

Do any of these murals remain?

Next to the entrance to the park there is a pub with a mural on the side:

Not one of those in my father’s photos, but a 2017 variation on the story of Dick Whittington and his cat:

The entrance to Whittington Park from Holloway Road:

To the right of the entrance is a large floral cat sculpture:

And inside the park is another cat. This time in mosaic form, on the ground alongside the main walkway:

I then came to the Whittington Park Early Years Hub, run by the Community Association as a play space for the under fives:

I walked around the building, but any trace of the 1980s murals has disappeared, although there are today painted flowers on some of the walls:

I could not find any other building in the park where the murals could have been located, and the blocks that make up the walls of the building seem to be identical to those in the 1980s photos, so I am sure this is the right place:

Whittington Park is a relatively recent open, green space. In the early 1950s, the site of the park was still a dense network of terrace houses, many of which had suffered some degree of bomb damage.

In the following extract from the 1951 OS map, I have marked today’s boundaries of Whittington Park in red, and the map shows the streets and buildings that were demolished to make way for the park (Map ‘Reproduced with the permission of the National Library of Scotland“):

It is interesting how much of the London we see today is down to wartime planning for how the future London should develop, and one of these plans was the 1943 County of London Plan by Forshaw and Abercrombie. Part of this plan included proposals to increase the amount of open space that would be available to Londoners of the future, and to address the problems with lack of such space in the way that London had developed from the 19th century onwards.

The North London Press on the 11th of April, 1958 records some of the initiatives in the area, and the small beginnings of Whittington Park:

“Under the County of London Plan, over 100 acres of new open space are to be provided within the borough. In February, 1954, the first part – about an acre – of Whittington Park was opened to the public; this will eventually be extended to form a fine new park of over 22 acres.”

The park would expand over the following decades from the one acre of 1954 to the ten acre site of today, short of the 22 acres expected in 1954;.

The names of the streets that were demolished to make way for Whittington Park all have interesting Civil War connections. There is:

  • Hampden Road – named after John Hampden who was a parliamentary leader in opposition to Charles I, and who fought on the Parliamentary side during the war, and died in a fight with Royalist troops at Chalgrove Field, near Thame;
  • Ireton Road – named after Henry Ireton who was a leading supporter of Cromwell, and a key figure in the New Model Army, and who went on to marry Cromwell’s daughter;
  • Rupert Road – although the above two roads were named after Parliamentary figures, Rupert Road was named after Prince Rupert, who became Commander in Chief of the Royalist land forces. After the restoration of Charles II, Prince Rupert again became a key supporter of the Crown and held high positions in the Royal Navy.

Hampden and Rupert Roads are their original names, however Ireton Road was not the original name for the street. It was originally called Cromwell Road, after Oliver Cromwell.

I suspect the name change was to avoid a conflict with another Cromwell Road, as in the early decades of the 20th century there were initiatives to reduce the number of streets with the same name.

In a walk around the park, I only found a single relic of the streets that were demolished to make way for Whittington Park, and it is a war memorial for those who lost their lives in the Great War and who lived in Cromwell Road.

Today, the monument is set into an earth embankment to the left of the entrance of the park:

I cannot find any firm references as to where the war memorial was originally located, but I suspect that it was on the wall of one of the terrace houses that originally lined the street, in a similar way to the existing memorial at Cyprus Street, Bethnal Green (see this post).

These war memorials for single streets really bring home what the impact of the Great War must have been for small communities and individual streets when you see the number of names of those who died in the war, from one single street.

We can get an idea of what the demolished streets may have looked like, by walking along Wedmore Gardens, which is the street bordering the north western edge of the park. The layout of the houses in the street look very similar to those of the demolished streets, and they are of the same age (the streets were built around the 1860s), so looking along Wedmore Gardens, we get an idea of what was once on Whittington Park:

As well as Wedmore Gardens, Wedmore was also the name of the wider estate of which the streets were part, as well as flats to the south eastern side of Whittington Park, which have since been demolished and replaced with new residential building.

Whether there is any truth in the story of Richard Whittington, or Dick Whittington in his pantomime image, returning to the City of London after hearing Bow Bells, he continues to leave an impression on Highgate Hill and the northern part of Holloway Road, 600 years after his death in 1423.

alondoninheritance.com

The Standard, Cornhill

3 Replies

A few week’s ago, my post was about London Maps, and I included one of the strip maps by John Ogilby, who had the impressive title of His Majesties Cosmographer.

John Ogilby was a fascinating character. Born in 1600 in Scotland, he had many professions including a dancer, teacher, translator, publisher and map maker.

With William Morgan, John Ogilby created a very detailed map of London which was published 10 years after the Great Fire of London in 1666 (although it was probably surveyed before the fire). You can find the map on the Layers of London website, here.

Ogilby is probably best known for his atlas of all the major routes in the country, which he published in 1675 under the name of Britannia.

Routes were shown in a strip map format, where several strips were used to follow a route from source to destination. Along the route, towns and villages were listed, as were geographic features, roads leading off the main route, with their destinations listed, landmarks along the route, distances etc.

The map featured in the previous post was from London to Portsmouth, a route which started at the Standard in Cornhill.

The Standard in Cornhill was the starting point for many of the maps with routes that commenced in London, and after writing the previous post, I wanted to discover a bit more about the Standard, but before I head to Cornhill, here is another of Ogilby’s routes. This one a bit longer than the previous map to Portsmouth.

Each of the routes had a header on each page, with the first map having the title of the overall route, total distances, major towns and cities along the route, with individual distances between them.

So if you were planning to journey from the City of London, to Lands End in Cornwall, this was Ogilby’s route, which started with the summary header of the route of 303 miles and 3 furlongs, and started at the Standard in Cornhill:

John Ogilby

The first page of the journey to Cornwall, runs from London to just before Winchester, and just after leaving what was then the limits of London, we cross Knightsbridge, when it was still a bridge:

John Ogilby

We then cross Hampshire, Wiltshire, Dorsetshire and Somersetshire. In the 17th century, counties still had “shire” at the end of the names such as Dorsetshire and Somersetshire, which would later be shortened, but as with current names such as Wilshire, the “shire” recalls the old origins of these counties and county boundaries:

John Ogilby

We then continue travelling through Devonshire, passing through Exeter:

John Ogilby

Then head into Cornwall, before finally reaching Lands End, which faces onto “The Western Sea”:

John Ogilby

So where was The Standard, the start of the Lands End route, and of many other maps, and what was it? Helpfully there is a City of London plaque to mark the site:

Standard Cornhill

The Standard sounds as if it should have been the name of one of the many large coaching inns across London, and which would make sense as a place where journeys across the country commenced, however it was an ancient well / water pump / conduit, and it was located at a key crossroads in the City of London, where Cornhill, Leadenhall Street, Bishopsgate and Gracechurch Street all meet.

The following photo shows the junction of these four roads:

Standard Cornhill

You can just see the blue plaque, on the first floor of the corner of the white building across the junction. To the right of the white building is Cornhill and to the left is Gracechurch Street. The white building also shows how every bit of available land has been built on in the City, as the building is right up against the church of St. Peter, Cornhill, which has an entrance on Cornhill, and the rear of the church can be seen on Gracechurch Street to the left of the white building.

If we look at the four roads leading from this junction, we can see why this was an important location for travelling out of the City.

Gracechurch Street heads south down to London Bridge, which for centuries was the only bridge across the Thames, and therefore the main route to the south.

Leadenhall Street headed to the east, Bishopsgate headed to the north and Cornhill headed to the west, so from this junction, one could travel to the major routes that ran across the country, and was why maps such as Obilby’s used the Standard as their City of London starting point.

London Past and Present (Henry Wheatley, 1891) provides some background detail about the Standard:

“A water-standard with four spouts made (1582) by Peter Morris, a German, and supplied with water conveyed from the Thames by pipes of lead. it stood at the east end of Cornhill, at its junction with Gracechurch Street, Bishopsgate Street and Leadenhall Street, and with the waste water from its four spouts cleansed the channels of the four streets.

The water ceased to run between 1598 and 1603; but the Standard itself remained for a long time after. It was long in use as a point of measurement for distances from the City, and several of our suburban milestones were, but a very few years ago, and some perhaps are still, inscribed with so many miles ‘from the Standard in Cornhill’. There was a Standard in Cornhill as early as Henry V.”

A print, dated 1814 of the “Antient North East View of Cornhill” shows the pump at the crossroads. The print is dated over 100 years after the pump was removed, so whether it was an interpretation of what it may have looked like, or whether it was based on an earlier print is impossible to know:

Standard Cornhill

© The Trustees of the British Museum Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

London Past and Present, and many other sources date the Standard to around 1582, however the site seems to have been used as a source of water for many centuries before.

In 1921, as new pipes to carry telephone cables were being laid across the junction, a well which was believed to have been below the Standard was discovered.

Four feet below the 1921 road surface an arched brick top to a brick well of 45 inches in diameter was found. Below this, at 18 feet below street level, a much older well was found, of 30 inches in diameter.

It was believed that this much older well had been filled in, along with part of the upper well, when the water pipes of Morris were installed through an opening in the side of the well.

Excavating the well below the old location of the Standard in 1921.

Standard Cornhill

It was believed at the time that the lower parts of the well dated from early Medieval times, or possibly earlier, but as far I can find, no direct dating evidence was found.

I also cannot find any evidence that the brick and stone structure of the well was removed, so presumably the lower parts of this ancient well are still there, far below the road surface of the junction today.

The plaque mentions that the Standard was removed around 1674, and London Past and Present states that it remained long after water ceased to flow in 1603, and from most of the references I have found, it seems to be that the Standard had become an obstruction at a major road junction. It had long ceased to have any functional purpose and so was simply demolished.

Despite the loss of the Standard at some point in the later part of the 17th century, it continued to be used as a point for measuring distances to and from for many years to come. Not just formal measurements in maps, but also for almost any purpose that required a City of London reference point that would be widely known.

For example, I found the following advert in the Morning Herald on the 4th of January 1838:

“WANTED, a detached FAMILY RESIDENCE, within six miles of the Standard, Cornhill; consisting of drawing and dining rooms, three or four best bedrooms, servants’ rooms, and convenient domestic offices; double detached coach house and stabling lawn, pleasure and kitchen gardens; and if a few acres of meadow land it would be preferred – Apply by letter (post paid) to A.H., 9 Coleman-street, City”

The Standard, Cornhill was often mentioned on milestones when giving a distance to London. There was an 18th century example in Purley for many years. I am not sure if it has survived.

A 1921 article in the Sussex Express mentions the preservation of a milestone in Lewis:

“The milestone let in the upper front of 144/5 High Street, which the Council are to preserve when the building is demobilised, bears the interesting inscription, which probably many Lewes residents have not read; ‘Fifty miles from the Standard in Cornhill, 49 miles to Westminster Bridge, 8 miles to Brightelmstone.”

I have not heard of a building being “demobilised”. I assume it meant being demolished, and the Council did indeed preserve the milestone as it can still be seen in Lewes today, and fortunately I found a photo of the milestone on the brilliant Geograph website:

Standard Cornhill

Credit: Old Milestone by the A277, High Street, Lewes cc-by-sa/2.0 – © A Rosevear – geograph.org.uk/p/6038102

The Standard, Cornhill is just one of a number of locations that have been used as a point from where distances to and from London have been measured.

The most common location seems to be the statue of Charles I to the south of Trafalgar Square, where the Eleanor Cross once stood, so possibly the location of the final cross as part of a 13th century journey to London, still marks where distances are measured to and from:

Standard Cornhill

Plaque by the statue recording that the site of the cross was / is from where distances are measured:

Standard Cornhill

It is fascinating to stand at the eastern end of Cornhill, look across the road junction, and imagine the Standard water pump / conduit that once stood there, and that an ancient well probably still exists deep below the surface.

What I also find fascinating are the stories told by books, not just from their intended contents.

I have a copy of a 1939 facsimile of Ogilby’s Britannia, published by the Duckhams Oil Company on the 7th of December 1939, the 40th anniversary of the company’s founding.

Duckhams had a sales office at Duckhams House, 16 Cannon Street in the City, and the books of the facsimile of Britannia were in the office when war broke out. The company thought that the celebration of their 40th anniversary was a little out of place as war had just been declared.

The books appear to have been stored in Cannon Street for a period, with “two narrow escapes from bombing”, they were then distributed, with a little note in the inside cover:

Duckhams Oil

The PTO reveals a postscript appealing for funds for the Royal Air Force Benevolent Fund.

Alexander Duckham, who founded the company, and also signed the note in the book lived for some years at Vanbrugh Castle near Greenwich Park. He must have been a long standing supporter of the Royal Air Force Benevolent Fund as in 1920, just a year after the fund had been established, he donated Vanbrugh Castle to the fund, to be used as a school for children of members of the RAF who had been killed in service.

Just some of the obscure connections you can make across London.

From an ancient well and water conduit at an important cross roads in the City, to a map maker who used the water conduit as the starting point for his routes out of London, and to an early 20th century industrialist who loved Ogilby’s maps and published a facsimile from their office in Cannon Street during the last war.

Copies of the facsimile of Ogilby’s Britannia can be found on the Abebooks website, and if you are interested in John Ogilby, the Nine Lives of John Ogilby by Alan Ereira is a really good account, and can be found here.

alondoninheritance.com

Centuries of Change in Farringdon Street

24 Replies

Today’s post was not on my list of posts to write. Last Sunday, I was in the City to explore a site for a future post. It was a grey, overcast morning, and at one point there was a fine, wind driven drizzle, so I decided to head back home (I should have stayed for the afternoon as the sun came out).

Walking towards the Holborn Viaduct Bridge over Farringdon Street, I noticed another new building site where the previous building had been demolished and construction of the concrete core of the future development was underway.

I walked down from Holborn Viaduct, down to Farringdon Street as I wanted to see if a bit of Victorian construction was visible.

The following photo is from Farringdon Street. Part of the bridge over Farringdon Street is on the left, then there is one of the four pavilions, one on each corner of the bridge, then an open space with the new concrete core of the new building on the right edge of the photo:

Farringdon Street is the route of the lost River Fleet, and the bridge carries the road over what was the river, hence the low level of Farringdown Street, and the slope of the streets on either side.

Walking along the road to cross the bridge, it is not really obvious that the bridge is not the only part of the overall construction of the road, as you are walking along a manmade viaduct of some length.

Holborn Bridge is part of Holborn Viaduct, the 427m long viaduct designed to provide a bridge over the valley of the Fleet River and a level road between Holborn Circus and Newgate Street.

The construction contract for Holborn Viaduct was awarded on the 7th May 1866 and on the 6th November 1869 it was opened by Queen Victoria.

The construction of this 427m viaduct is not that visible, unless buildings along the viaduct are demolished, and it was this that I wanted to see.

Looking across the cleared construction site, and the side of the viaduct was clearly visible:

This is a view of what remains of the 1860s construction of Holborn Viaduct, and how the long approach to the bridge was built up in height.

At the top, there is a distnct layer which makes up the made ground under the street.

We then come to the core of the viaduct, with the edge of brick walls, which presumably run the width of the viaduct across the street, and in the lower half of the viaduct there are clearly defined brick arches.

Much of the side of the viaduct appears to have been skimmed and filled with concrete. I assume the whole of the viaduct has been filled, but it would be interesting to know whether there is any open space within the arches of the viaduct.

I also assume that the concrete skim and possible fill is of later date, and the brick columns and arches are from the 1860s build of Holborn Viaduct.

It is not often that you can see the hidden details of Victorian design and construction techniques, and the outline of the brick arches that support Holborn Viaduct will probably be soon covered again by the new building that will be built on the site, but they show the considerable construction work either side of the bridge, and which you are walking over as you walk along Holborn Viaduct, towards the bridge over Farringdon Street.

There has been a considerable amount of construction in Farringdon Street in the small section between Holborn Viaduct and Ludgate Circus in the last few years, the above example being just the latest, and I wanted to see what was happening at another, where the Hoop & Grapes pub was located:

The Hoop & Grapes has been closed for the last couple of years, when the buildings on either side of the pub were demolished.

The new building on the right of the pub is making good progress, and there will soon be more construction on the left, and until this is complete the left hand wall of the pub is shored up.

The building is Grade II listed and is of some age. According to the listing details, the building was part of a terrace, with the house being built around 1720 for a vintner, and converted to a public house in 1832.

The listing also states that the “Basement has brick vaults thought to be part of 17th century warehousing vaults built in connection with the formation of the Fleet Canal. Built on part of the site of St. Bride’s Burial Ground.”

Rocque’s 1746 map still shows St. Bride’s burial ground (ringed in map extract below), although there is a space between the burial ground and Fleet Market, so the terrace which included the building that would become the Hoop & Grapes could have been within this small space, or perhaps to one side:

The Fleet Canal reference in the Historic England listing refers to when this stretch of the River Fleet was constrained within a channel, along which, and partly over, the Fleet Market developed.

Another view looking at the new developments and the old Hoop & Grapes pub, which has seen the area change beyond all recognition since the house was built:

I really struggle with some of these redevelopments.

London has always changed. Some of the terrace houses that survived to the 20th century along with the Hoop & Grapes were damaged during the war, and then demolished.

New officces were built surrounding the pub in the 1950s. These were in turn demolished in the 1990s, and it is these buildings which are being demolished for the new development.

Each iteration of development seems to get larger and more overpowering for buildings that survive, and based on the lifespan of the post-war developments on the site, the building currently being built, will be demolished in turn, in the 2060s / 2070s.

Again, it is good that buildings such as the pub survive, but they almost become a museum exhibit, stuck in a streetscape that they have no relationship with, and totally out of context.

I photographed the Hoop & Grapes in 2020, when I had a walk around all the City of London pubs:

I do not know whether the pub will reopen when redevelopment of the surrounding buildings has been completed.

The City of London Corporation seems to be making some efforts to retain City pubs, and they have announced that the Still and Star, Aldgate, St Brides Tavern, Blackfriars, the White Swan, Fetter Lane and the King’s Arms at 55 Old Broad Street / London Wall, will all be reopening in the coming years, however this often refers to the name being retained and the pub being relocated to a new structure within a new development.

There is no mention of the Hoop & Grapes.

A very short distance south along Farringdon Street, on the opposite side of the road is 5 Fleet Place, the cream coloured building that was completed in 2007:

In the above photo, you can just see a road sign with a white arrow on a blue background on the street at the corner of the building. Look through the square arch of the building to the left of the arrow sign, and there are three plaques. which tell of religious and political history:

Staring from the bottom is a stone that was laid on the 10th of May, 1872 at the new Congregational Memorial Hall and Library:

The stone states that the Memorial Hall was erected to commemorate “The Fidelity of Conscience shown by the Ejected Ministers of 1662”.

To understand what was being commemorated, we need to go back to the mid-16th century and the Act of Uniformity of 1558. This was passed in 1559 and established that the church should be unified around Anglicanism and worship should be according to the Book of Common Prayer.

This act was an attempt to address the conflict between Catholicism and Protestantism that had been simmering since the break from the Church of Rome by Henry VIII.

The act lasted until 1650 when it was repealed by the Rump Parliament established during the first year of the new Commonwealth of England, set up immediately after the English Civil War.

It was repealed to provide greater religious freedom for Puritans and non-conformists.

There was a strong religious independent and Puritan element to Parliamentary forces in the Civil War, and is why many churches had their decoration and statues damaged and destroyed by Parliamentary soldiers as these were seen as being a residual influence of the Church of Rome.

When Charles II was returned to the throne, there was pressure from the Church of England to unify the church around Anglican principles and the Book of Common Prayer.

The Act was brought back into law, and Ministers were forced to swear an oath that they would give “unfeigned assent and consent to all and everything contained and prescribed” in the Book of Common Prayer.

Many Puritan, Presbyterian and Independent ministers could not swear such an oath, and around 2,000 were forced out by the “Great Ejection” from the Church of England on St. Bartholomew’s Day, the 24th of August, 1662 – the event recorded by the stone.

Title page from the pamphlet “‘The Farewell Sermons of the Late London Ministers'” showing 12 of the ejected ministers:

© The Trustees of the British Museum Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

Newspaper reports of the ceremony to lay the foundation stone included the following which gives some background as to how the memorial hall was funded and the facilities within the building:

“The Act of Uniformity passed in the year 1662, had the effect of ejecting from their charges more that two thousand ministers who could not conscientiously subscribe to it. At a meeting of the Congregational Union, held at Birmingham in 1861, it was resolved to commemorate the event.

A conference was convened and held, at which it was decided that a bicentenary memorial fund should be raised, among the objects specified being the erection of new chapels, the extinction of chapel debts, and especially the erection of a Congregational Memorial Hall. A committee was appointed to carry the scheme into full effect, and at the next annual meeting it was reported that the total amount paid and promised in connection with this commemoration was nearly £250,000.

A site was found in Farringdon-street, which had formed part of the old Fleet Prison, and the ground was purchased at a cost of £23,000. The architect’s designs comprise a hall to hold from 1,200 to 1,500 people, a library, a board-room, and other offices. The whole is erected at a cost of not less than £30,000.”

The Congregational Hall and Library as it appeared in the 1920s (the building with the large tower):

The library was a considerable resource of over 8,000 volumes and manuscripts covering dissenting religious history.

The library was moved to Manchester during the war, for safety, and also because the Government requisitioned the building between 1940 and 1950 for war purposes.

The library returned in 1957, however ten years later, the collection had to be moved out again as the site was being redeveloped, which brings us to the second plaque:

Around 100 years after completion, maintenance of a large Victorian building was difficult and expensive, so the Congregational Memorial Hall Trust decided to have the site redeveloped with a new office block on site, along with space for the library and for meetings.

The above foundation stone is from this new building – Caroone House.

The library though did not return to the new building. It had been moved to 14 Gordon Square in advance of the redevelopment, and was housed with and administered by Dr. Williams’s Library, another library of religious dissenting books and manuscripts.

The library had to move out of Gordon Square a couple of years ago due to the potential costs of the redevelopment of the site, and the library is now housed at Westminster College, Cambridge, a theological collection that brings together Congregational and Presbyterian college traditions.

And now for the third plaque. It is not often that one of my posts has a very topical subject, but for this week’s post, in 1900, the Congregational Memorial Hall was the site of the founding of the Labour Party:

Rather than a northern industrial town, the meeting that resulted in the founding of the Labour Party was held in the Congregational Memorial Hall, in Farringdon Street on the 27th of February, 1900.

The meeting was the inaugural meeting of the Labour Representation Committee and the purpose of the meeting, which had been arranged by the Trades Union Congress, was to agree on how the various strands of the Labour movement could be brought together into a single party.

Up until the 1900 meeting, the interests of labour had been represented by the Trades Union Congress, the Independent Labour Party and the Social Democratic Federation, who all attended the meeting in Farringdon Street.

The Cooperative Movement had been invited but did not attend as their aim was to maintain a politically neutral approach.

130 delegates met in the library of the Congregational Hall, and the following paragraph from the end of a report on the meeting in the London Daily News gives an indication of the approach of the new unified Labour Party:

“The speeches for the most part were couched in a spirit of broad toleration. Mr. Burns and Mr. Harnes, and Mr. Steadman and Mr. Tillett, all protested against the spirit of narrow sectarianism which has prevailed so largely hitherto.

And Mr. Hardie and Mr. Burgess, from the Independent Labour Party also took the same line, and strongly condemned a proposal that a Labour Party should be organised upon the basis of ‘recognising the existence of a class war’, which got defeated by the adoption of an amending resolution.”

Caroone House was demolished in 2004, so that the office block we see today could be built, and which was completed in 2007. The two foundation stones and the plaque recording the founding of Labour were reinstalled.

A very short walk along part of Farringdon Street, where we can see part of the viaduct constructed by the Victorians to create a wider and higher bridge over what was the route of the River Fleet, a 300 year old house that once looked onto the river and that once housed a pub, and hopefully will do so in the future, as it is surrounded by much larger steel and glass office blocks, and the site of a hall, built to commemorate a religious schism in the 17th century, and the founding of the Labour Party at the very start of the 20th century.

Another example of just how much diverse history can be found during a short walk along a City street.

The next time I write about Farringdon Street, I hope that the Hoop & Grapes will be open again as a traditional London pub, rather than what seems to happen to so many pubs where development takes place – a reimagined pub.

Despite the appearance of Farringdon Street today, it is a very historic street, and the Fleet Prison which was on the site of the Congregational Memorial Hall will be the subject of a future post.

alondoninheritance.com